{"_index":"bib","_type":"_doc","_id":"5080","_score":null,"_source":{"id":5080,"authors_free":[{"id":5841,"entry_id":5080,"agent_type":"person","is_normalised":1,"person_id":647,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alain de Libera","free_first_name":"Alain ","free_last_name":"de Libera","norm_person":{"id":647,"first_name":"Alain de","last_name":"Libera","full_name":"Alain de Libera","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130219002","viaf_url":"https:\/\/viaf.org\/viaf\/98388541","db_url":"https:\/\/www.deutsche-biographie.de\/pnd130219002.html","from_claudius":1,"link":"bib?authors[]=Alain de Libera"}},{"id":5842,"entry_id":5080,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet ","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5843,"entry_id":5080,"agent_type":"person","is_normalised":1,"person_id":1085,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ir\u00e8ne Rosier-Catach","free_first_name":"Ir\u00e8ne","free_last_name":"Rosier-Catach","norm_person":{"id":1085,"first_name":"Ir\u00e8ne","last_name":"Rosier-Catach","full_name":"Ir\u00e8ne Rosier-Catach","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1033684759","viaf_url":"https:\/\/viaf.org\/viaf\/24744316","db_url":"","from_claudius":1,"link":"bib?authors[]=Ir\u00e8ne Rosier-Catach"}}],"entry_title":"Dante et l\u2019averro\u00efsme","title_transcript":"","title_translation":"","main_title":{"title":"Dante et l\u2019averro\u00efsme"},"abstract":"Dante averro\u00efste ? Le plus grand po\u00e8te du Moyen \u00c2ge fut-il le disciple du plus grand philosophe arabe ? La Divine Com\u00e9die place Averro\u00e8s, l\u2019auteur du \u00ab Grand commentaire \u00bb d\u2019Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l\u2019actuelle \u00ab rue du Fouarre \u00bb \u00e0 Paris, mettait en syllogismes \u00ab des v\u00e9rit\u00e9s importunes \u00bb. Jugement de Salomon ?\r\n\r\nCe volume collectif traite en d\u00e9tail l\u2019un des chapitres les plus controvers\u00e9s de l\u2019histoire comme de l\u2019historiographie de la philosophie et de la th\u00e9ologie m\u00e9di\u00e9vales. Revisitant les textes philosophiques et po\u00e9tiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et \u00e0 la Monarchia, examinant les productions et les th\u00e8ses de ses contemporains, interlocuteurs, amis et adversaires, m\u00e9decins, philosophes et po\u00e8tes, rappelant et discutant les th\u00e8ses de ses lecteurs anciens et modernes, les meilleurs sp\u00e9cialistes des domaines concern\u00e9s, philosophes et italianistes, dressent le bilan de deux si\u00e8cles d\u2019\u00e9tudes sur Dante, mais aussi sur Cavalcanti et sur l\u2019averro\u00efsme latin.\r\n\r\nSuivant trois grands axes, le langage et la pens\u00e9e, les \u00e9motions, la politique, c\u2019est au coeur de l\u2019histoire et de la culture europ\u00e9ennes, \u00e0 Paris, \u00e0 Florence, sur les routes de l\u2019exil, que les contributions ici rassembl\u00e9es plongeront lectrices et lecteurs amoureux de Dante, de l\u2019Italie et de la litt\u00e9rature.","btype":4,"date":"2019","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.4000\/books.lesbelleslettres.372","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":647,"full_name":"Alain de Libera","role":2},{"id":622,"full_name":"Jean-Baptiste Brenet","role":2},{"id":1085,"full_name":"Ir\u00e8ne Rosier-Catach","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5080,"pubplace":"Paris","publisher":"Les Belles Lettres & Coll\u00e8ge de France","series":"Docet omina ","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Dante et l\u2019averro\u00efsme"]}

{"_index":"bib","_type":"_doc","_id":"1716","_score":null,"_source":{"id":1716,"authors_free":[{"id":1981,"entry_id":1716,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Les sources et le sens de l'anti-averro\u00efsme de Thomas de Strasbourg","title_transcript":"","title_translation":"","main_title":{"title":"Les sources et le sens de l'anti-averro\u00efsme de Thomas de Strasbourg"},"abstract":"In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg (\u2020 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pour\u00e7ain, who with Herv\u00e9 N\u00e9dellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out.","btype":3,"date":"2006","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44408930","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1716,"journal_id":null,"journal_name":"Revue des sciences philosophiques et th\u00e9ologiques","volume":"90","issue":"4","pages":"641\u2013663"}},"sort":["Les sources et le sens de l'anti-averro\u00efsme de Thomas de Strasbourg"]}

{"_index":"bib","_type":"_doc","_id":"295","_score":null,"_source":{"id":295,"authors_free":[{"id":432,"entry_id":295,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s"},"abstract":"L'article examine la reprise que le \u00ab prince des Averro\u00efstes \u00bb Jean de Jandun (ca. 1285\u20131328) fait de cette phrase d\u00e9licate d'Averro\u00e8s, tir\u00e9e de son Grand Commentaire du De anima d'Aristote : \u00ab forte igitur philosophia invenitur in maiori parte subiecti in omni tempore \u00bb. On cherche \u00e0 montrer par l'analyse des textes que l'interpr\u00e9tation du ma\u00eetre \u00e8s arts s'\u00e9carte radicalement de la pens\u00e9e du Cordouan qu'il pr\u00e9tend suivre. Tandis qu'Averro\u00e8s suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irr\u00e9aliste l'id\u00e9e d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne \u00ab sujet \u00bb pour \u00ab lieu \u00bb, soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des diff\u00e9rents penseurs en activit\u00e9 sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achev\u00e9e, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle men\u00e9e par Dante au d\u00e9but de sa Monarchia, permet deux r\u00e9visions : d'une part, l'id\u00e9e d'un \u00ab averro\u00efsme \u00bb latin r\u00e9actionnaire, se contentant de r\u00e9p\u00e9ter les paroles du ma\u00eetre, est \u00e0 revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases th\u00e9oriques de l'id\u00e9al \u00e9thico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.","btype":3,"date":"2001","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26170063","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":295,"journal_id":null,"journal_name":"Recherches de th\u00e9ologie et philosophie m\u00e9di\u00e9vales","volume":"68","issue":null,"pages":"310\u2013348"}},"sort":["Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s"]}

{"_index":"bib","_type":"_doc","_id":"296","_score":null,"_source":{"id":296,"authors_free":[{"id":433,"entry_id":296,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?","title_transcript":null,"title_translation":null,"main_title":{"title":"Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?"},"abstract":null,"btype":3,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":296,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"53","issue":null,"pages":"310\u2013342"}},"sort":["Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?"]}